Some of the names spoken about at the marketing firm Envoy might seem unorthodox: Adam, Steve, Stella … and Butter? These names don’t belong to people, but to a pair of Devon rex cats, a French bulldog/pug, and a mini goldendoodle. Dentists have kept tropical aquariums in their waiting rooms for generations, but expanding a workplace’s pet-tential is far more common than that.
Penny Hatchell and Kathy Broniecki have owned Envoy for 13 years, producing materials for clients as varied as Hiland Dairy, Boys Town, and Max I. Walker Cleaners. The decision to allow pets in the office came from the desire to create a flexible and welcoming work environment: “We love to come to work, and we want our employees to come to work,” Broniecki explains. The decision seems to be working for them: “There’s a much greater overall wellness to the office—our quality and productivity has improved, and it keeps things light.”
Kathy Broniecki’s French bulldog/pug, Stella, comes to the office daily.
The animals are great for keeping employees happy, or helping employees who have a bad day cheer up.
“This has been studied and we can see that animals have value in emotional therapy, or to be assistant animals in places like nursing homes,” says Teresa T. Freeman, a therapist in Omaha. “They have noticed a positive effect in studies pets have on people in isolated situations to help boost their mood, wellness, and even improve physiology—things like heart rate, blood pressure, and other stress responses.”
The cats were rescued and considered part of Envoy, while the dogs and a hedgehog are others’ personal pets.
Broniecki says the company is reasonable about how having pets around can affect productivity, too: “It’s natural to get distracted at work, and focusing too hard can just make things worse. Getting by distracted by the pets is a much more positive outlet than other options,” Broniecki says.
Perhaps the greatest boon to Envoy has been the camaraderie the animals’ presence has built. “One stormy day,” Broniecki says, “Adam the cat went missing. It became an all-hands-on- deck situation in that moment trying to find him.” Everyone keeps treats on their desks for them, and when the dogs arrive in the morning, they make sure to greet every employee first thing, desk by desk. Hatchell, who takes the cats home with her when the day is over, adds: “even over the holidays, I’ll get texts asking how they’re doing, and even requesting pics.”
That camaraderie is a common bond between employees and furry friends, and can be a way to connect with shyer clients or new staff members.
“It breaks down barriers,” Freeman says. “People may not be comfortable with where they’re at emotionally, or isolated.”
Envoy’s office cat Adam, is a rescue cat.
Envoy is not alone in enjoying the pet perks. At J.A. McCoy CPA (located off 90th and Maple streets) Julie McCoy, in partnership with her rescue dog JoJo, tackles that lightning rod of stressful situations—taxes. McCoy has kept a dog at work since day one of starting her firm. “We work a lot of long hours, and dealing with taxes and estates is often not a fun experience. But with JoJo here, people look forward to coming in,” she says. Like at Envoy, McCoy has seen the same positive influence in her office: “Clients love it–we get a lot of business by word of mouth because of JoJo.” And of course, employees are encouraged to have play time. “We’re doing stuff that requires a lot of concentration, so it’s good to have a break.”
Pam Wiese, V.P. of public relations for the Nebraska Humane Society, also believes that having pets in the office can do wonders to reduce stress. “Focusing on something that isn’t another person, like the nurturing qualities of animals, can help calm people down.” Pets, she says, provide an element of levity that certainly has value in defusing tense work scenarios. She brings her own dog to work every day, but cats, fish, and even critters can all contribute. “We once had a bearded dragon here in the office. He’d sit out on his rock and sunbathe while people came to visit him over their lunches,” Wiese says. Though the NHS has not made any concerted push to get animals into offices, they have had their share of interested parties looking to adopt. “We’re happy to work with people to find an animal for them,” she says, “as long as it’s an appropriate situation.”
There are certainly many factors to weigh before introducing a pet into your own office. “Animals need to be comfortable,” Weise says. If the conditions aren’t safe or comforting for the pet, that opens up the opportunity for additional problems, like becoming loud or aggressive. If you’re going to have a pet, they will need to have their own private space and occasionally training to cope with many active people surrounding them. There’s also the human factor to consider: not everyone is an animal lover. “You’ll need to be considerate of the phobias, allergies, and even prejudices of the people passing through your workplace.”
McCoy, Broniecki, and Hatchell were all able to speak to experiences with clients that turned sour because of their furry compatriots, but also noted that they were few and far between. “Only one client of ours didn’t want to come to the office because we had cats,” Hatchell explains. Similarly, McCoy shared that she did have clients with phobias: “We always try to be upfront and communicate ahead we’re a pet-friendly office. When a client comes in that has trouble with that, we make sure JoJo stays in her ‘office’ [and she does have an office, nameplate and all].”
Regardless, they were each in confident agreement: their pawed pals have been a big plus for their businesses.
Nora belongs to Amy Goldyn.
This article was printed in the Spring 2017 edition of B2B.
A small, framed black-and-white photo hangs on the living room wall of the Rev. Clifford Stevens’ modest apartment, located on the south campus of Omaha’s famous Village of Boys Town. It shows Monsignor Edward J. Flanagan sitting at his desk, looking up at several teenage boys standing around him.
“That’s me, second from the right,” declares Stevens, pointing to a dark-haired, good-looking 16-year-old with a dimpled grin. “That picture was taken in 1942 to commemorate the school’s 25th anniversary, the year I came to Boys Town.”
As someone who knew the tall, affable Irish priest personally—and those numbers keep dwindling—Stevens never doubted his mentor and biggest champion would one day travel the road to sainthood.
“He was very warm and gentle, with the kindest smile I ever saw in my life,” says Stevens, still energetic and sharp at age 91. “He was very considerate and completely dedicated to the welfare of children.”
The longtime Omaha priest and prolific author recently discontinued presiding over daily Mass at Dowd Chapel, the Catholic house of worship on campus, to concentrate on writing his third biography of Father Flanagan. Stevens expects publication by the fall as part of Boys Town’s centennial celebration.
“Boys Town has been around 100 years and I’ve been part of it for 75 years,” he says with a mixture of pride and wonder.
Those who have benefited directly from the safe haven created by Father Flanagan for poor, orphaned, abused, neglected, or at-risk boys (the school opened its doors to girls in 1980) need no convincing of the priest’s Christ-like presence on earth. Convincing Rome, that’s another story. It takes years and enormous preparation, as dictated by ancient Catholic canon law.
Four boxes filled with leather-bound dossiers attesting to Father Flanagan’s “heroic virtue” arrived at the Holy See in Rome in June 2015, the result of a 2 1/2 year investigation into the priest’s life by the Omaha archdiocese.
“They literally put Father Flanagan’s whole life on trial here in Omaha,” explains Steve Wolf, a member of the Boys Town alumni group that helped ignite the quest for sainthood in 1999. “Everything that could possibly be known about Father Flanagan, through any number of sources, was all examined thoroughly.”
Although 2,000 names precede Father Flanagan’s on the list of sainthood causes, the boxes from Omaha have not sat idly in some Vatican room.
“We know the tribunal in Rome is reviewing the work of the Omaha archdiocese because they’ve been communicating with us here, trying to clarify information or asking for additional testimony,” Wolf says. “It’s absolutely an active, open case, and that’s encouraging.”
Will Rome agree Father Flanagan led a life so good and so holy in service to others that he put his own life in peril? Does he meet the requirement of “historic virtue?” Wolf, a 1980 graduate of Boys Town, sees no other conclusion.
“He received death threats many times because he was without prejudice or discrimination, integrating Boys Town with blacks and kids of Jewish faith,” he says. “The Ku Klux Klan once threatened to burn Boys Town down,” prompting Father Flanagan to respond, “What color is a man’s soul?”
If the case for sainthood didn’t exist, “[Omaha] Archbishop [George] Lucas would never have signed off on it and sent the boxes to Rome,” says Wolf, who readily admits Boys Town turned his life around. The father of five girls now heads The Father Flanagan League: Society of Devotion, an organization made up of alumni and lay Catholics that focuses on fundraising and forwarding the cause of sainthood through an international groundswell of support. Wolf credits the hard work of Boys Town historian Tom Lynch with enabling a speedy local investigation into Father Flanagan’s life.
“When I was hired by Boys Town 30 years ago as a graduate student in history, our archives weren’t organized,” explains Lynch, chairman of the historical commission that gathered written material for the sainthood cause. “We had about 2 million documents and half-a-million pictures just dumped in the building without rhyme or reason.”
Every day for more than 10 years, Lynch picked up pieces of paper, read them, then placed them in the proper category until the archives became a major resource center. Lynch and his “great crew of volunteers” eventually created a timeline accounting for nearly every day of the priest’s life, from his birth in Ballymoe, Ireland, in 1886, to his death from a heart attack in 1948 while on a goodwill trip to post-war Germany.
Lynch created the Hall of History, where thousands of visitors come every year to learn the story of Boys Town and the man who founded it. When the representative Rome sent to Omaha to investigate the sainthood request saw all the required material on display, he told Lynch, “You’ve taken about 25 years off the process.”
Those closely involved in the cause, though sworn to secrecy, cautiously think all the requisites for beatification and canonization exist. A separate tribunal in Rome is examining two of the 17 alleged miracles attributed to Father Flanagan (after his death), where someone was cured after praying to him, defying medical explanation. If proved, the Vatican will declare him Blessed, followed by a declaration of sainthood.
Father Flanagan began his life with people praying to God on his behalf, offering up pleas for divine intervention. On the day he came into the world, Eddie Flanagan, the eighth of 11 children born to a sheep farmer and his wife in County Roscommon, Ireland, turned blue, then purple and started convulsing. The midwife told the family the baby wouldn’t last the night.
But Eddie’s grandfather, a veterinarian, unbuttoned his flannel shirt, wrapped the newborn in a blanket and held him against his chest. He paced in front of the large kitchen hearth all night, holding the baby close. By morning, the baby’s coloring had returned to normal. Prayers had been answered.
“We believe he was born prematurely, which would explain why the family was so worried those first few days,” says Wolf. It would also help explain why Eddie was susceptible to respiratory problems all his life—health so fragile it nearly derailed his deep desire to follow his older brother, Patrick, into the priesthood.
Illness forced him to leave the seminary twice, once in Yonkers, outside New York City, the other time in Rome. After nearly dying from double pneumonia while studying in New York, his brother Patrick, who had been dispatched from Ireland to minister in “the Middle Western Plains of Nebraska,” suggested Eddie stay with him in Omaha. “The air is clean and brisk here, where your lungs can heal,” wrote Patrick.
The younger Flanagan regained his health in Omaha, but “the archbishop didn’t want him! He thought he was too sickly to become a priest and wouldn’t let him study here,” says Stevens, shaking his head. “So he got a job as an accountant at the Cudahy meat packing plant in South Omaha. That’s where he acquired his business skills.”
The young man finally finished his seminary studies in the warmer climes of Innsbruck, Austria, and returned to Omaha after his ordination in 1912. Five years later, on Dec. 12, 1917, Father Flanagan opened his first Boys Home at 25th and Dodge streets. He had found his calling.
People who only know Father Flanagan from Spencer Tracy’s Oscar-winning performance in the 1938 movie Boys Town may understand his mission, “but they don’t know this man,” says Wolf. “He was a consultant to world leaders on youth care after World War II. Who did President Truman send to Japan and Germany—countries we had defeated—to assess the problem of displaced or orphaned children? A priest. This priest.”
Almost 70 years after his death, Father Flanagan can still reach out from beyond the grave and touch souls, Wolf believes. He experienced it personally.
Raised in Omaha as a Baptist by a single mom, Wolf had shrugged off all organized religion by the time he graduated from Boys Town, and he held a particular disdain for the Catholic Church. Wolf returned to campus for an alumni convention in 1999, shortly after the group announced plans to seek sainthood for their founder.
“I was sitting in the very last pew of Dowd Chapel for a special Mass that I felt obligated to attend,” he relates, “and I looked over my right shoulder and there’s Father Flanagan’s tomb right there in that little room. Suddenly, I was just overcome, almost crying. Here I am trying to do something to honor him, and I realized I’m not even the kind of kid he would have wanted me to be.”
At that moment, Wolf’s conversion to Catholicism began.
Even historian Tom Lynch, who has immersed himself in all things Flanagan his entire adult life, came away from the tribunal experience with renewed respect for the sanctity of Boys Town’s founder.
“People laughed at him, told him it would never work because he wanted to treat the kids humanely,” Lynch says. “There are no fences or gates around Boys Town. No physical punishment. He was very much their champion.”
As Omaha awaits a decision from Rome, which could take years, Father Flanagan’s legacy continues to better the lives of more than 2 million children and families, with outreach programs and medical services on 11 Boys Town campuses from New York to California.
Father Flanagan must have sensed that his belief in the basic goodness of children would bear fruit. Shortly before his death, he wrote, “… the work will continue, you see, whether I’m here or not, for it’s God’s work, not mine.”
July 13, 1886 – Edward Joseph Flanagan born in Leabeg, County Roscommon, Ireland. Parents: John and Honora (Larkin) Flanagan.
July 18, 1886 – Edward Joseph Flanagan baptized, St. Croan’s Catholic Church, Ballymoe, Ireland. Father Crofton officiated. Godparents: Patrick and Mary Jane Flanagan.
August 27, 1904 – Edward Joseph Flanagan arrived in United States aboard S.S. Celtic, White Star Line.
September 1906 – Edward Joseph Flanagan entered St. Joseph’s Seminary, Dunwoodie, New York.
May 31, 1907 – Left St. Joseph’s Seminary, Dunwoodie, New York.
July 4, 1907 – John, Nora, and Edward Flanagan arrive in Omaha, Nebraska.
July 26, 1912 – Edward Joseph Flanagan ordained by Bishop Elder for the Brixon Diocese in St. Ignatius Church, Innsbruck, Austria.
July 27, 1912 – Father Edward Joseph Flanagan celebrated his first Mass in the Jesuit Church at St. Ignatius Church, Innsbruck, Austria.
August 25, 1912 – Father Edward Joseph Flanagan celebrated his first Solemn High Mass at Holy Angels Church, Omaha, Nebraska.
September 5, 1912 – Father Edward Joseph Flanagan assigned as assistant pastor, St. Patrick Parish, O’Neill, Nebraska.
March 15, 1913 – Father Edward Joseph Flanagan assigned as assistant pastor, St. Patrick’s Church, Omaha (Pastor: John T. Smith).
February 2, 1915 – The Rev. John T. Smith died. Flanagan became acting pastor of St. Patrick’s Parish.
Mid-January 1916 – Father Flanagan opened the Workingmen’s Hotel in the Old Burlington Hotel, leased by St. Vincent de Paul Society.
July 9, 1916 – Father Flanagan assigned as assistant pastor, St. Philomena Parish, Omaha, Nebraska (Pastor: James W. Stenson).
Early September 1916 – Father Flanagan moved Workingmen’s Hotel to Livesay Flats where he could care for 300 men.
December 12, 1917 – Founded Father Flanagan’s Boys’ Home.
December 12, 1917 – Flanagan celebrated last Mass as assistant pastor, St. Philomena. Relieved of all parish duties.
May 8, 1919 – Flanagan became a citizen of United States of America.
February 24, 1920 – Articles of Incorporation for Father Flanagan’s Boys’ Home filed with state of Nebraska.
Summer 1921 – Began construction of five buildings on Overlook Farm: two school buildings, two dormitories, and a refectory/dining hall.
October 17-22, 1921 – Father Flanagan’s Boys’ Home moved to Overlook Farm.
July 2, 1922 – Elected president of Omaha Welfare Board.
September 1925 – Inauguration of periodical radio broadcasts for Father Flanagan broadcast over WOAW, sponsored by Woodmen of the World Insurance.
March 1927 – Father Flanagan moved into new home, Father Flanagan House.
October 12, 1930 – Radio program ”Voice of the Homeless Boy” expanded outside of Omaha.
October 23, 1937 – Flanagan appointed Domestic Prelate with title of “Right Reverend Monsignor” by His Holiness, Pope Pius XI.
November 21, 1937 – Investiture service for Father Flanagan to Monsignor, Boys Town Auditorium.
December 2, 1937 – Appointed to Childrens’ Committee of National Conference of Catholic Charities.
February 20, 1939 – Honorary Life Member of the Boys’ Republic of Arlington, Virginia.
June 26, 1939 – Father Flanagan received First Annual Humanitarian Award from Variety Clubs International. Presented by founder, John W. Harris, at Fontenelle Hotel, Omaha, Nebraska.
November 1939 – Father Flanagan appointed to Board of Diocesan Consultors to succeed Monsignor A. M. Colaneri.
April 2, 1941 – Father Flanagan appointed by governor of California to Governor’s Committee on the Whittier State School.
May 27, 1942 – Father Flanagan received certificate for Distinguished Service on Behalf of the National War Savings Program, U.S. Treasury Department.
November 3, 1942 – Father Flanagan began weeklong war bond tour, during which he sold almost $3 million in bonds.
February 1944 – Father Flanagan made life member of the National Humanitarian Award Committee, Variety Clubs International.
September 5, 1944 – Certificate of Service from U.S. Navy, Letter from Secretary of the Navy, James Forrestal to Father Flanagan.
October 17, 1944 – Father Flanagan received letter naming him Number One War Dad in America by the National Council, American War Dads.
February 1, 1946 – Father Flanagan named to National Panel for Study of Juvenile Delinquency Problems by U.S. Attorney General Tom Clark.
April 7, 1946 – Father Flanagan appointed member of the Naval Civilian Committee by Secretary of the Navy, James Forrestal.
November 1, 1946 – Father Flanagan received the Kiwanis Medal for Distinguished Service from Kiwanis Club of Lincoln, Nebraska.
February 28, 1947 – Father Flanagan received an invitation from Secretary of War Robert P. Patterson to tour Japan on behalf of war orphans, etc.
April 7, 1947 – Father Flanagan left Omaha for Japan and Korea at invitation of Secretary of War Robert Patterson and General Douglas MacArthur regarding juvenile welfare.
July 8-11, 1947 – Father Flanagan went to Washington, D.C., to report to Secretary of War and Navy and President Harry S. Truman.
May 15, 1948 – Died, Berlin, Germany.
May 17, 1948 – Funeral for Monsignor Edward Joseph Flanagan in Berlin Cathedral. Conrad Cardinal V on Preysing, Bishop of Berlin, officiated.
May 21, 1948 – Funeral for Edward Joseph Flanagan in The Chapel of the Immaculate Conception, Dowd Memorial Chapel, Boys Town, Nebraska.
Steps Toward Canonization
by Thomas Lynch
Attaining sainthood follows three phases and four steps of recognition. The phases are pre-diocesan, diocesan, and Roman. The levels of recognition are (in sequential order) Servant of God, Venerable, Blessed, and Saint.
The pre-diocesan phase requires a spontaneous or groundswell of devotion. The Father Flanagan League: Society of Devotion initiated this first phase of the process.
Omaha archbishop George Lucas initiated the second phase by appointing a tribunal to investigate the life and virtues of Father Flanagan. This is the diocesan phase, during which the candidate is recognized as Servant of God. In a formal ceremony during June 2015, the archbishop advanced the cause to the Vatican for further investigation.
Currently, Father Flanagan is in the Roman phase. A tribunal appointed by the Vatican further investigates the life and virtues of Father Flanagan and the miracles associated with him. The canonization process takes many years. To be canonized a saint, there must be proof of at least two miracles attributed to Father Flanagan that have occurred after his death.
The Vatican determines whether he would be recognized as Venerable based on investigation of miracles attributed to Father Flanagan after his death. After being recognized as Venerable, additional miracles (miracles not already submitted for his canonization cause) must be submitted and verified for Father Flanagan to be formally recognized as Blessed. After the tribunal makes recommendations to the pope, he decides whether to declare the priest a saint of the church. Confirmation of sainthood is then scheduled for an official ceremony at a later date.
This article was printed in the March/April 2017 edition of Omaha Magazine.