Morel-mania usually begins around mid-to-late April. Inconsistent Midwestern weather prevents forecasting the exact start of morel mushroom season year-to-year.
Morel (aka morchella) mushrooms begin to flush en masse when spring rains alternate with patches of sunshine atop warming ground temperatures.
Morels are distinctive and easy to identify, with their porous and sponge-like brownish heads atop tan/white stems. Their caps might also be described as honeycombed and cone-shaped; they come in grey (smaller) and yellow (larger) varieties.
Foodies covet the delicious morsels of fungal delight. Morels are known for a unique nutty flavor. Popular recipes include: battered and deep-fried, scrambled with eggs, used as garnish, or dried for later consumption.
As a general rule, the morel season coincides with the blooming of lilacs. Morels also return to the same place every year—if their mycelium underground remains healthy. That means avid mushroom hunters often keep their favorite spots a secret.
If you see one morel, stop. Slow down and scan the ground. They grow in clusters. Morels hide in the deep woods, near the bases of old-growth trees, overturned trunks, and decomposing vegetation. They pop from grassy areas, near the banks of rivers, and on hillsides.
Along with monitoring lilac bushes, paying attention to the weather forecast helps foragers to prepare for morel season. Be ready for periods of sudden downpours of rain combined with warm daytime temperatures (70 degrees or more) and nights that linger above 40 degrees for at least four days in a row.
If you anticipate a sunny day following a torrential spring downpour, get ready. Put on your rain jacket, and rush to your favorite mushrooming spot as soon as the rains lift.
Grab some good mud boots (or old sneakers), and make sure you have a mesh bag that allows the mushrooms’ spores to escape and spread. Local outdoors shops sell mesh bags for morels. Onion or potato sacks from the grocery store also work well.
If you’ve never been mushroom hunting, it’s time to start begging friends to show you how. Or, do a little research and go explore any publicly accessible backwoods along local rivers.
There are several popular local destinations for morel hunters. But any densely vegetated public land (with plenty of overturned trees) along the Missouri River or Platte River could yield a plentiful haul of morels. That is, if the area hasn’t been picked over already.
The website morels.com hosts a useful and interesting Nebraska forum. Other useful resources can be found at thegreatmorel.com, morelhunters.com, and the “Nebraska Morels” Facebook group.
Beware of gun-toting hunters in the woods. Morel season corresponds with the spring turkey hunting season. Also, avoid trespassing. Common courtesy (and the law) necessitates seeking permission to hunt for mushrooms on private property.
Remember that wild mushrooms can be deadly. Only pick and cook mushrooms you can identify with complete confidence. Search online for “false morels” and make sure you can tell the difference. False morels are poisonous.
In 2016, the website of Nebraska Game and Parks maintained weekly morel reports from April 13 through May 11. The Game and Parks website also provides tips for locating morels, and even suggests a few popular mushroom hunting grounds.
Proactive scouting is a good strategy—if only to monitor the human traffic in the woods. The morel season around Omaha usually only lasts from two to four weeks, depending on weather conditions. Sometimes the peak of the season takes place in May.
Evidence of over-picked stems and decaying mushrooms indicate that the morel season is well progressed.
Remember: if you share a mushroom hunting spot with a “friend,” there is a very good chance they will tell someone else. Then, all those other folks might just go pick all the morels while you’re stuck at work, in school, or caught in some other less fulfilling endeavor.
Heed the moral of this morel story. When the lilacs bloom, somebody is probably picking over your favorite morel grounds. So, if you’ve got a good spot, consider keeping it a secret.
Some childhood memories stick with you. Dave Carroll, a retired Union Pacific manager, holds onto the memory of one fateful childhood leap that dented his grandfather’s prized 1950 Mercury.
“I’ve got so much of my life in this car,” Carroll says. When he was about 6 or 7, Carroll was playing with cousins at a tree house on his grandparents’ farm in Fullerton, Nebraska. His grandfather John Carroll’s out-of-commission vehicle sat under the tree house.
“I remember it like it was yesterday. Instead of going down the rope ladder, I jumped out of the tree house onto the car and I caved the roof in.”
Carroll remembered his grandpa’s large hands. “He got in the car and he took his hand and popped it out, and I thought, wow.” Some wrinkles remained in the car’s roof and would stay there for many decades. “The funny story is, years later, I paid to fix that roof,” he says.
His grandmother, Etta Carroll, bestowed him the car after his grandfather passed away. Then she accidentally sold the car for $50 to a neighbor kid, while Dave was serving in the military during the Vietnam War. Dave and his father, Jack, travelled to Fullerton to get the car back after Dave returned from overseas. The duo were quickly chased off of the property by shotgun.
“We went downtown and we found the local constable. He was having coffee at the coffee shop. My dad knew him. We told him the story and he said ‘come on, we’ll go back.’” The story ended well for Dave, who was still in possession of the car’s original title. And the car has been with him since then.
Over the years, the Mercury was transported across the United States on a flatbed trailer while Carroll worked his way up at Union Pacific, from a position on the track gang to one in management at the company’s headquarters. His career led him to places such as Sydney (Nebraska), Denver, and Cheyenne. At every new location, Carroll brought along his beloved Merc’. “My intention was to build it, but being a railroader, I didn’t have the time or the funds.”
Carroll returned to Omaha in the ’80s. He met and wed Dianne Cascio Carroll, owner of Anything Goes Salon. Soon after, he began his odyssey of fixing the Mercury. Having the roof repaired is just one of the many changes Carroll has made to his car.
“There’s so many things that have been done to this car,” he says. Over more than 30 years, Carroll says he has spent thousands of hours refurbishing the car. Some projects were finished, only to be torn up again and redone so that he could try the ever-evolving products in the industry that worked better. “That’s my problem,” he says. “I redo things.”
He has often lost track of time while working in his garage in the Huntington Park neighborhood in Omaha. “I’ve had my wife open the door and say, ‘you know what time it is?’ I look at the clock and it’s 10 after 1 in the morning and I’ve got to be to work at 6 in the morning.”
“It’s not about me. It’s about my parents, and honoring the memory of my grandfather. I kept this car because it was in the family and it’s never been out of the family.”
Carroll’s imagination has affected every aspect of the car, from the striking Candy Purple body color, to the custom purple snakeskin roof interior. The air-conditioning vents were salvaged from a 2002 FordTempo. He ordered the custom-made steering wheel from California, and the windshield from Oregon. Thanks to Carroll’s insatiable creativity, the car has a digital dash, an electrical door opener, a late-model motor with custom aluminum valve covers, four-wheel disk brakes, rounded hood corners, a smooth dash and Frenched-in (curved) headlights.
The restoration has also been helped by Ron Moore of Moore Auto Body, Rick White of Redline Upholstery, and Rod Grasmick, an antique auto restorer. Using qualified professionals means that Carroll knows his car is taken care of, but he also finds them to be knowledgable friends.
“I have a couple of friends that are helping me with this car, that’s how our [automotive] community is—everybody helps everybody,” he says.
Will the car ever be finished? “My dad is always telling that he hopes to get to ride it in when it is done, and him being 92 years old puts a lot of pressure on me,” he says.
“My wife says, ‘you’re taking forever.’ Well, look at it this way, there’s better and newer stuff coming out all the time,” Carroll says. And so the journey continues.
This article was printed in the Spring 2017 edition of B2B.
Lent in Omaha—a time of repentance and moderation for devout Catholics—is synonymous with crowded lines of happy, drunken people waiting for heaping piles of deep-fried fish.
Parishioners and non-churchgoers alike rejoice with the approach of Ash Wednesday. Non-Catholics who have never joined in the fun should not hesitate. All are welcome. Lenten fish fries (complete with raffles, pickle cards, and bake sales) are the biggest fundraising event of the year for many Catholic churches, schools, and charities in Omaha.
The beer-infused Friday fry-day gatherings are a popular annual ritual in Midwestern cities with robust Catholic communities. Omaha’s large Catholic population means that several dozen churches will host fish fries throughout the 40 days of Lenten fast (six weeks). Meanwhile, there are plenty of other community groups, such as the local Disabled American Veterans, hosting their own Lenten fish fries.
Some start the Friday before Ash Wednesday. Most begin after Ash Wednesday formally initiates the Lenten season. Some conclude after only a few weeks; others continue for the entire duration of the Lenten fast, including Good Friday two days before Easter.
Not all of them are bacchanals, with children running wild while parents and young adults socialize. A few are alcohol-free. But all are genuine family-friendly celebrations of community.
Expect to spend a few hours standing and waiting in line at Omaha’s most-popular fish fries. The long wait—and the chance to meet new friends while drinking beer—is sometimes the most fun part of the evening.
Omaha Magazinehas compiled a list of six must-try fish fries for every week during Lent. But the list is hardly exhaustive. Other excellent fish fries are plentiful in the Omaha area. For those in a hurry, seeking out lesser-known gatherings might even save on the wait time. Or you might just discover a new Lenten favorite.
HOLY NAME CATHOLIC CHURCH (2017 Best of Omaha Winner)
Omaha’s oldest Lenten fish fry event, the Holy Name “Fryday” is famous for its jam-packed line, fried Alaskan pollock, french fries, coleslaw, and Rotella’s bread. The BYOB line makes the event especially unique for the 21-and-over crowd. Those arriving at 6 p.m. can expect to find a line stretching out the church, through the adjacent Holy Name Elementary School, and circling around the building. A wait time of three hours is not unusual. The initiated come prepared with coolers full of beer to sustain drinking through the long wait. Upon entering the main building, a free cup of beer is offered. Another free cup of beer is offered if there’s a line out the cafeteria. More beer is sold inside the cafeteria, and a storeroom accommodates winter coats and coolers. Nebraska politicians are known to make appearances at the event, which averages an attendance of 2,300 people per night. Fridays (5-8 p.m.), February 24 (pre-Lenten) to April 7
MARY OUR QUEEN CATHOLIC CHURCH (2017 Best of Omaha Winner)
A packed line meanders through the halls of Mary Our Queen School, where intermittent refreshment tables allow visitors to replenish their beer pitchers/cups in one of Omaha’s most-popular Lenten fish fries. Young volunteers walk up and down the school’s hallway to collect emptied pitchers. Popcorn is available in the line near the cafeteria. A drive-through allows motorists to avoid the packed halls. Food options include: fried or baked fish, macaroni and cheese, spudsters, fries, coleslaw, bread, with assorted soft drinks and desserts also available for sale. Fridays (5-8 p.m.), March 3 to April 7
ST. PATRICK’S CHURCH OF ELKHORN (2017 Best of Omaha Winner)
The fish fry at St. Patrick’s features fried or baked catfish and/or pollock. Margaritas and a variety of beers offer a change of pace from the adult beverages typically available at area fish fries. Cheese pizza, fries, coleslaw, macaroni and cheese, and dessert round out the available food options. There’s a drive-through, and there are clowns and face-painting for the kids inside. Fridays (5-9:30 p.m.), March 3 to April 7
ST. VINCENT DE PAUL CATHOLIC CHURCH
14330 Eagle Run Drive, Omaha, NE 68164 .402.496.7988 .svdpomaha.org
A cheerful and welcoming atmosphere radiates from the jam-packed line snaking through the halls of St. Vincent de Paul Catholic School. The event features $3 cups, $8 bottles of wine, and $8 pitchers of Boulevard, Lucky Bucket, or Bud Light beer. For those seeking better quality beer on the cheap, St. Vincent de Paul’s fish fry is an excellent choice. Food options include fried or baked fish, cheese pizza, macaroni and cheese, coleslaw, and fries or baked potato, with assorted soft drinks and desserts also available for sale. Credit cards accepted. Fridays (5:30-8:30 p.m.), March 3 to April 7
Alcohol is not sold at the event; however, St. John’s offers possibly the most delicious food available at any Omaha area Lenten fish fry. The church also offers historic tours of its Byzantine-style building from 5:30-6:30 p.m. A kitchen full of volunteers (some of whom grew up in Greece and migrated to the United States) cook and serve plaki—a Greek baked cod with Mediterranean sauce. Also available: panko-fried cod, breaded-fried shrimp, baked salmon, and vegetable moussaka (an eggplant lasagna), spanakopita (a pie filled with spinach and feta cheese), and piropita (cheese baked in phyllo dough). Specialty cheesecakes and baklava sundaes await at the dessert bar. Fridays (4:30 to 8 p.m.), March 3 to April 7
Clam chowder is one of the unique offerings at Holy Ghost Parish’s annual Lenten fish fry. The varied menu offers: shrimp, baked or fried cod, macaroni and cheese, or a combo dinner. Each dinner comes with baked potato, salad, fruit bar, and a drink. Beer, margaritas, and “watermelons” (a mixed drink) are sold. While the line is long, the wait is neither the longest nor the most beer-soaked in town. Expedited takeout service is available at the west end of the church. Fridays (4-8 p.m.), February 24 (pre-Lenten) to April 7.
Horse stalls went bye-bye long ago. Now, Aksarben Village is losing car stalls, too. But that’s a good thing, as far as continued growth of the former horse-racing grounds goes. Dirt is overturned and heavy equipment sits on the plot extending north and east from 67th and Frances streets, formerly a parking lot for visitors to the bustling area. That’s because work has commenced at the corner on what will become HDR’s new global headquarters, which opens some time in 2019. The temporary loss of parking will be offset by great gain for Aksarben Village — a 10-story home for nearly 1,200 employees with a first floor including 18,000 square feet of retail space. HDR also is building an adjacent parking garage with room for ground-level shops and restaurants. But wait, car owners, there’s more. Farther up 67th Street, near Pacific, the University of Nebraska-Omaha is building a garage that should be completed this fall. Plenty of parking for plenty to do.
A continental shift has taken place in Benson — Espana is out and Au Courant Regional Kitchen is in, offering Benson denizens another food option at 6064 Maple St. That means a move from now-closed Espana’s Spanish fare to now-open Au Courant’s “approachable European-influenced dishes with a focus on regional ingredients.” Sound tasty? Give your tastebuds an eye-tease with the menu at aucourantrestaurant.com. Also new in B-Town: Parlour 1887 (parlour1887.com) has finished an expansion first announced in 2015 that has doubled the hair salon’s original footprint. That’s a big to-do at the place of ’dos.
The newest Blackstone District restaurant, which takes its name from Nebraska’s state bird, is ready to fly. Stirnella Bar & Kitchen, located at 3814 Farnam St., was preparing to be open by Valentine’s Day. By mid-January it had debuted staff uniforms, photos of its decor, and a preview of its delectable-looking dinner menu. Stirnella (Nebraska’s meadowlark is part of the genus and species “Sturnella neglecta”) will offer a hybrid of bistro and gastro pub fare “that serves refined comfort food with global influences,” plus a seasonal menu inspired by local ingredients. Fly to stirnella.com for more.
Film Streams (filmstreams.org) made a splash in January announcing details on its renovation of the historic Dundee Theater. Work began in 2017’s first month on features including:
Repair and renovation of the original theater auditorium, which will be equipped with the latest projection and sound technology able to screen films in a variety of formats, including reel-to-reel 35mm and DCP presentations.
A throwback vertical “Dundee” sign facing Dodge Street.
An entryway that opens to a landscaped patio/pocket park.
New ticketing and concessions counters.
A store with film books, Blu-ray Discs and other cinema-related offerings.
A café run through a yet-to-be-announced partnership.
A 25-seat micro-cinema.
Oh, yeah, they’ll show movies there, too. And Dundee-ers won’t have long to wait—the project should be completed by the end of 2017.
In a surprise to many—especially those holding its apparently now-defunct gift cards—Brix shut its doors in January at both its Midtown Crossing and Village Pointe locations. It was not clear at press time what factor, if any, was played by a former Brix employee, who in late December pleaded not guilty to two counts of felony theft by deception after being accused of stealing more than $110,000 as part of a gift card scheme. Despite the closing, Midtown has celebrated two additions of late as the doors opened to the “Japanese Americana street food” spot Ugly Duck (3201 Farnam St.) and to Persian rug “pop-up shop” The Importer.
The restoration of North Omaha’s 24th and Lake area continues its spectacular trajectory. In January, the Union for Contemporary Art moved into the completely renovated, historic Blue Lion building located at 2423 N. 24th St. The Blue Lion building is a cornerstone in the historic district. Originally constructed in 1913, the Blue Lion is named after two of the building’s earliest tenants: McGill’s Blue Room, a nightclub that attracted many nationally known black musicians, and Lion Products, a farm machinery distributor. The entire district was listed as a federally recognized historic district in April 2016.
According to its website, “The Union for Contemporary Art is committed to strengthening the creative culture of the greater Omaha area by providing direct support to local artists and increasing the visibility of contemporary art forms in the community.” Founder and executive director Brigitte McQueen Shew says the Union strives to unite artists and the community to inspire positive social change in North Omaha. “The organization was founded on the belief that the arts can be a vehicle for social justice and greater civic engagement,” she says. “We strive to utilize the arts as a bridge to connect our diverse community in innovative and meaningful ways.”
The Union will be hosting the annual Omaha Zinefest March 11. Event organizer Andrea Kszystyniak says Zinefest is a celebration of independent publishing in Nebraska. Assorted zines—essentially DIY magazines produced by hand and/or photocopier—will be on display at the free event, and workshops will be offered to attendees.
M’s Pub fans had plenty to be thankful for in November following the announcement that the Old Market restaurant would rise from the ashes of the January 2016 fire that destroyed the iconic eatery. Various media quoted co-owner Ann Mellen saying the restaurant would reopen this summer. Construction has been steady at the restaurant’s 11th and Howard, four-story building, but customers weren’t sure M’s would be part of the rebirth until Mellen’s well-received comments. Mellen says the feel—and the food—will be the same. Even if the name may change.
This article was printed in the March/April 2017 edition of Encounter.
Creighton has long maintained a cross-cultural connection with Hawaii. The university considers the Central Pacific archipelago one of its top-10 recruiting states, and students from Hawaii have been flocking to this “Maui of the Midwest” for nearly a century.
The first Hawaiian student enrolled at Creighton University in 1924, long before the territory became a state (which eventually happened in 1959). Creighton started seeing increased Hawaiian enrollment after World War II in the 1940s, amid heightening racism toward people of Asian and Pacific Islander descent, says Associate Director of Admissions Joe Bezousek.
While resentment lingered from the Japanese attack on Pearl Harbor and other U.S. military engagements in East Asia, Creighton intentionally rejected riding the wave of then-popular discrimination.
“Creighton has always followed the Jesuit value of being accepting and treating everyone with dignity and respect. So, Creighton kept our doors open and that was a big trigger moment,” Bezousek says.
Current students of Hawaiian heritage say the school does much to foster a culture of inclusion and supply resources necessary for Native and non-indigenous Hawaiians alike to continue being engaged with their culture while thousands of miles from home.
Ku‘uipo Lono is a student at Creighton and a participating member of Hui ‘O Hawai‘i, an on-campus Hawaiian organization. Lono’s favorite part of the Hawaiian club, and the centerpiece of the organization’s calendar, is the annual lu‘au.
According to Lono, lu‘au was first conceptualized in Hawaii as a celebration of life.
“Lu‘au was originally done for a baby’s first birthday,” Lono says. “When Western people came to Hawaii, they brought a lot of diseases with them, and so it was a big deal for a baby to live past one year.”
Today, the number of Native Hawaiians who continue on to post-secondary education remains low, Lono says, so leaving the island for college is a big deal. For Lono, leaving Hawaii was a matter of broadening her horizons, sharing Hawaiian culture, and in some ways, defending her traditional culture.
“There is a big controversial thing happening on the Big Island where the United States wants to build a big telescope on a mountain, and Native Hawaiians are protesting,” she says. “For some people, being Hawaiian is going up on the mountain and protesting—for others, being Hawaiian is getting an education and being part of the committee who decides whether or not to have the telescope built.”
Much like there is a distinction between Native Americans and non-indigenous American people born and raised in America, Lono says there is a cultural difference between Native Hawaiians and people who are simply from Hawaii. Creighton’s Hui ‘O Hawai‘i is inclusive of both groups.
“There are people who are not Hawaiian at all who participate,” Lono says. “A common thing you will hear people say is ‘I am Hawaiian at heart.’”
Sela Vili is a sophomore at Creighton. Although not of indigenous Hawaiian heritage, she is from Hawaii and played a lead role in a play performed at last year’s lu‘au. More than 1,000 people attended the 2016 event, which is inclusive to other Polynesian cultures, too, not just Hawaiian.
Vili says the celebration is different each year, and the food is always authentic.
“We have a food committee, and we bring down a chef from Hawaii,” Vili says. “I love the entertainment in the lu‘au. I love dancing in it, especially given that I have been dancing since the age of 5.”
Vili refers to the Hawaiian community on campus as her family away from home. She says Hawaii is very important to her, which drives a lot of her participation in the club.
“I want to be involved in the lu‘au so I can share my culture with everyone else,” Vili says. “It’s a way for me to keep in touch with home, and also a great way to meet other students that are from Hawaii.”
Hawaiian culture is based on the idea that you live off the land and work in the fields, Lono says, but going to college offers an opportunity for a different type of life. She admits there can be some resentment toward Westerners by Native Hawaiians, especially considering the legacy of colonization and forced acculturation.
“[I used to think] this is not fair. Why do we have to work to pay rent for land we already own,” Lono says. “My perspective changed when I came here. The same thing happened to the Mexicans and the Native Americans, and I think the best thing to do is not really accept it, but to learn about it, make a difference, and move forward from it.”
Lono is thankful for the opportunity to share her culture with the rest of Creighton’s diverse student population, and she praises the club’s approximately 250 members for caring enough about their culture to share with their peers and the general public of Omaha.
“Creighton recruits heavily from Hawaii, and it is nice having so many people from Hawaii so far away from home,” Lono says.
She laments the dearth of Hawaiian food in Omaha; however, the Hui ‘O Hawai‘i organization provides an essential group of friends who get together to cook authentic foods from home, in order to feel a little closer to the Aloha State—right here in Nebraska.
The 2017 Hui ‘O Hawai‘i Lu‘au takes place March 18 at Creighton University’s Kiewit Fitness Center. Doors open at 4 p.m., dinner begins at 5 p.m., and entertainment starts at 6 p.m. Tickets cost $20 general admission, $15 students, $12 children ages 4-12, free to ages 3 and under. Contact Lu‘au Chair Tiffany Lau at firstname.lastname@example.org for more information.
This article was printed in the March/April 2017 edition of Omaha Magazine.
“There aren’t a lot of people in Nebraska writing new musicals,” says Roxanne Wach, executive director of Shelterbelt Theatre.
The Omaha theater company is in the middle of its 24th season of producing original work by Midlands theater artists, and Wach reads around 200 original plays a year. But when she discovered the musical Catherland, it stood out from the pack.
A collaboration between Lincoln-based theater artist Becky Boesen and musician-composer David von Kampen, Catherland will open at the Shelterbelt April 21. It’s the latest incarnation of the project after a staged reading was produced at the Red Cloud Opera House in 2015, followed by a workshop at the Lied Center for Performing Arts in Lincoln.
“I championed the piece because I thought it had such potential. I liked the music to begin with, and that’s a huge hurdle with musicals. I liked a lot of the script and where it’s going,” Wach says. “David has really captured something in the music, and Becky is really talented with her lyrics, and it’s a pretty engaging score.”
It’s hard to imagine a story more quintessentially Nebraskan than Catherland, which is set in Red Cloud, the central Nebraska hometown of writer Willa Cather. The musical focuses on a present-day couple, Jeffrey and Susan, who move from Chicago to Red Cloud. Susan has some reservations about leaving Chicago; but early in their marriage, the couple agreed that once she finished her first novel they would slow down, move to Jeffrey’s hometown of Red Cloud, and possibly start a family.
Boesen explains that when people are experiencing culture shock they go through a honeymoon phase. Jeffrey and Susan are in that phase when “someone crashes into the barn outside and their life starts to unravel as a result, and there’s an immediate life or death problem that has to be solved,” Boesen says. “Willa Cather shows up, too. Susan, the novelist, is not a Willa Cather fan, and that’s a problem.”
That would be the ghost of Willa Cather. Boesen says that a lot of her own writing tends to include ghosts, though the ghosts are not always literal.
“I mean like a missing piece of your heart. Anything that’s missing to a protagonist,” she says. “But in this [show], there are legit ghosts, which is pretty fun.”
Von Kampen agrees, “And I don’t really like ghost stories. I don’t seek out movies or books that are like that, but from a creative standpoint, it feels really good.”
Boesen was born in southern Missouri and von Kampen is originally from Michigan, but they both moved to Nebraska as children. They’ve lived other places thanks to their careers, but are now settled in Lincoln raising their respective families. Boesen and von Kampen are full-time artists and arts educators who met briefly in 2013 while working on another project.
Boesen’s company, BLIXT, is an arts management and consulting firm that produces projects for the Lied Center, Lincoln Arts Council, and other entities. Von Kampen is a musician and composer who also teaches at Concordia University in Seward as well as the University of Nebraska-Lincoln.
Roughly a year after their initial meeting, Boesen talked von Kampen into working as the musical director on a staged reading she was directing.
Von Kampen says, “I remember when (Becky) called, and I was thinking, ‘How can I get out of this?’”
She talked him into working with her, and it went well.
“David said, ‘Hey, don’t you write stuff? We should get together and talk about writing sometime.’ And I said, ‘cool let’s get together,’” Boesen explains.
They discovered their work “sort of sounded alike” and began to share ideas. Boesen had been thinking about her experience as a teaching artist in Red Cloud. Her play, What the Wind Taught Me, ran at the Red Cloud Opera House while on tour, and she says she fell in love with the town.
“You’re driving in Nebraska and all of a sudden you feel like you’re on Mars, because the prairie is like an ocean out there,” says Boesen, who started thinking about Cather and “what it must have been like to live in Red Cloud, Nebraska, in the late 1800s.”
The Nebraska prairie might be considered a character on its own in some of Cather’s work. That striking landscape also has inspired the creative team behind Catherland.
“It’s an exploration of sense of place, what it means to be home, what does it mean to make a commitment, and how does that change over the course of time, and the messy nature of long-term love,” Boesen says.
“I really think they’ve captured something. I’m so excited to be working on it. I just can’t wait for people to see it,” Wach says, impressed with Boesen’s willingness to revise her script. “To have somebody who’s that fearless in the process is a real asset to Shelterbelt in really giving new works their highest potential.”
Wach points out that supporting and nurturing new work by local artists is essential to the vitality of the Omaha theater scene.
“There are very few theaters our size who do new work in a city of our size.” Wach says, “We have a very vibrant theater community, and having new works helps feed it.”
Boesen says she and von Kampen feel lucky to have such a joyful creative process, “We just like making stuff, and we make stuff well together, and we have a lot of fun doing it.”
To hear Omahan Dennis Schuett tell it, he has launched a new product that really is … all it’s quacked up to be.
It’s actually an old product—duck fat. The French have used the versatile, golden, subcutaneous deposit for ages, treasuring it for a dense, savory flavor and the crispy coat it adds to meats and vegetables.
What Schuett has done, though, is new. Until now, chefs scooped solid duck fat out of containers. Schuett has put it into a canister that delivers duck fat as a spray.
As far as Schuett can tell, no one else has done that.
“We have the only duck fat spray, we think, in the world,” Schuett says. “It’s pretty cool.”
Their thought is correct. This is not Schuett’s first foray into food. A Grand Island native who moved to Omaha 27 years ago, he once had a career as a food broker. He also has part ownership in the Coney Stop restaurant at Millard’s Boulder Creek Amusement Park, a couple of pizza joints around the metro, and (until this summer) Jackson Street Tavern in the Old Market.
Such experience gave the 54-year-old, self-described foodie a good idea he was onto something with his duck fat spray.
Vegetables sprayed with it, then roasted, “taste like candy,” Schuett says. It also “floats an egg across a frying pan.” Its high smoke point (meaning it doesn’t burn as easily as butter or olive oil), makes it a great searing agent. Schuett says he also has heard from meat smokers who say it creates great “bark” when used as a rub base.
Schuett touts benefits beyond taste. Duck fat has 20 percent less saturated fat than butter and contains unsaturated Omega 3 and Omega 6, two body-essential fatty acids. It’s also high in monounsaturated fat, which can help lower cholesterol, and vitamin E.
To get such wonders into a can as a spray, Schuett bought state-of-the-art packing equipment that forces the fat into a bag sealed inside a canister. Compressed air evacuates 99 percent of the product and precludes the use of fluorocarbon or additives. “Keeping it simple yet as pure as possible,” Schuett says.
Duck fat spray can be used to flavor, and add fat to, a variety of dishes.
This article was printed in the Spring 2017 edition of B2B.
Thirteen years before Nebraska achieved statehood in 1867, a group of Council Bluffs businessmen helped establish “Omaha City.” They didn’t view Omaha as a rival to Council Bluffs; rather, they saw Omaha as a prime route for the transcontinental railroad—and a road to riches. Their efforts laid the groundwork for the nation’s most ambitious construction project, while forever forging a unique bond between the two cities and Union Pacific.
The saga begins in the 1850s, when Dr. Thomas Clark Durant and Henry Farnam partner to construct a rail extension across Iowa, called the Mississippi & Missouri Railroad. They subsequently commission Grenville M. Dodge to explore possible routes for a transcontinental railroad between the Missouri River and Salt Lake Valley.
It’s a difficult decade for Omaha—a bank panic in 1857 wipes out investors, and the city’s population declines. Then, the Civil War ignites in 1861. Desperate to unite the country east to west, President Abraham Lincoln signs the Pacific Railroad Act of 1862. It OKs land grants to attract private capital for construction and authorizes UP’s origin at a point on Iowa’s western boundary, to be approved by the president.
Motivated by his large interest in the M&M, Durant is determined to link his Iowa rail extension with the transcontinental initiative, says Patricia LaBounty, collections manager at the Union Pacific Railroad Museum. By Oct. 30, 1863, Durant is elected UP’s director and vice president, taking nearly complete control of the enterprise. He appoints Peter A. Dey as UP’s chief engineer (Dey had surveyed the M&M with Dodge) to further explore four possible connections alongside the Missouri River, including Omaha and Bellevue.
Durant lobbies Lincoln, who’s also inundated with requests to fix the origin at locations stretching from Sioux City, Iowa, to Kansas City. Judge John P. Usher, Secretary of the Interior in Lincoln’s cabinet, recalls Durant’s advice: “Now, the natural place for this terminal point is at the mouth of the Platte River, but Omaha is the principal town in Nebraska; the wealth of the territory is there, and the energies of the people radiate from there, and I think they ought to be considered, and the best thing is to start it from Omaha.”
After consulting with Dodge, on Nov. 17, 1863, President Lincoln writes his first executive order on the subject. To ensure the railroad builds a continuous rail line and bridge surmounting the Missouri River, he sets the starting point on the Iowa side, across from Omaha. But his language is somewhat ambiguous, and Durant seizes the opportunity to plan an elaborate ground-breaking ceremony—in Omaha.
Held in early December 1863, near the ferry landing at Seventh and Davenport streets, and featuring bands, cannons, and fireworks, the event attracts throngs of citizens. Writes David Bristow in A Dirty, Wicked Town: Tales of 19th Century Omaha: “And so it was an act of great faith—right there in the middle of a bloody civil war—to begin the most ambitious and expensive building project the country had ever attempted. It began in Omaha—it was a day, as the Omaha Nebraskian put it, ‘to thank God and take courage.’”
On March 7, 1864, Lincoln pens a second, more formal executive order, again specifying the origin on Iowa’s boundary opposite Omaha. Construction languishes due to lack of financing during the war, so a second Congressional Act on July 2, 1864, creates additional land grant incentives. A map detailing the railroad’s first 100 miles west from Omaha is filed with the Interior Department later that year, which President Lincoln approves.
And then, amazingly, Durant flip-flops. Despite two presidential orders, the UP Board of Directors’ approval of the Omaha route and his initial support, he changes his mind. A new consulting engineer, Silas Seymour, has identified steep grades surrounding Omaha, so he and Durant seek to move the origination point to Bellevue.
“Just like Omaha, Bellevue has already authorized land grants to UP, provided it begin the railroad there,” LaBounty says, “and Durant continues playing both sides of the fence. By May 1865, he requests surveys on the Missouri-Bellevue route and the best location for mechanical shops at Bellevue or Fremont.”
Omahans are outraged. The anger is apparent in telegrams exchanged between Durant and Edward Creighton, president of First National Bank and founder of the university that bears his name. Due to the reroute, Durant says no buildings are needed in Omaha. He’s had “enough of interference” and threatens to “make application to the President to change the terminus.” Responds Creighton: “Omaha must be the only point of connection with the Missouri River. Without this, there will be trouble.”
The issue is resolved Sept. 23, 1865, when President Andrew Johnson approves an amended location in Omaha that addresses the grades through a circuitous route, and construction to the west finally begins. But the drama doesn’t end there.
Given Lincoln’s presidential orders, it was assumed the Missouri River bridge would be constructed between Council Bluffs and Omaha. But UP’s board of directors rumors otherwise. In March 1868, a prominent Omaha delegation, including Nebraska Gov. Alvin Saunders, businessman Ezra Millard, and Omaha Herald publisher Dr. George L. Miller travel to UP’s New York City corporate office to settle the issue. They are appalled, writes Bristol, when Dodge announces the board has selected Bellevue. Using a tried-and-true strategy, Omaha and Council Bluffs unite to offer the railroad land, rights-of-ways and money. The railroad accepts, and the $2.5 million iron bridge is completed in 1872.
Two years later, the U.S. Supreme Court settles the argument over the railroad’s origin point, establishing Milepost 0 in Council Bluffs. Both cities become transportation and business hubs, with a major rail yard and passenger transfer hotel in Council Bluffs, and Omaha home to UP’s operational headquarters and mechanical shops. Today the bond continues, with more than 4,000 Union Pacific employees in Omaha and Council Bluffs proudly serving the state and the nation.
Although Union Pacific is headquartered in downtown Omaha, the Union Pacific Railroad Museum is located in Council Bluffs. Visit uprrmuseum.org for more information about the railroad’s history.
This article was printed in the March/April 2017 edition of Omaha Magazine.
A small, framed black-and-white photo hangs on the living room wall of the Rev. Clifford Stevens’ modest apartment, located on the south campus of Omaha’s famous Village of Boys Town. It shows Monsignor Edward J. Flanagan sitting at his desk, looking up at several teenage boys standing around him.
“That’s me, second from the right,” declares Stevens, pointing to a dark-haired, good-looking 16-year-old with a dimpled grin. “That picture was taken in 1942 to commemorate the school’s 25th anniversary, the year I came to Boys Town.”
As someone who knew the tall, affable Irish priest personally—and those numbers keep dwindling—Stevens never doubted his mentor and biggest champion would one day travel the road to sainthood.
“He was very warm and gentle, with the kindest smile I ever saw in my life,” says Stevens, still energetic and sharp at age 91. “He was very considerate and completely dedicated to the welfare of children.”
The longtime Omaha priest and prolific author recently discontinued presiding over daily Mass at Dowd Chapel, the Catholic house of worship on campus, to concentrate on writing his third biography of Father Flanagan. Stevens expects publication by the fall as part of Boys Town’s centennial celebration.
“Boys Town has been around 100 years and I’ve been part of it for 75 years,” he says with a mixture of pride and wonder.
Those who have benefited directly from the safe haven created by Father Flanagan for poor, orphaned, abused, neglected, or at-risk boys (the school opened its doors to girls in 1980) need no convincing of the priest’s Christ-like presence on earth. Convincing Rome, that’s another story. It takes years and enormous preparation, as dictated by ancient Catholic canon law.
Four boxes filled with leather-bound dossiers attesting to Father Flanagan’s “heroic virtue” arrived at the Holy See in Rome in June 2015, the result of a 2 1/2 year investigation into the priest’s life by the Omaha archdiocese.
“They literally put Father Flanagan’s whole life on trial here in Omaha,” explains Steve Wolf, a member of the Boys Town alumni group that helped ignite the quest for sainthood in 1999. “Everything that could possibly be known about Father Flanagan, through any number of sources, was all examined thoroughly.”
Although 2,000 names precede Father Flanagan’s on the list of sainthood causes, the boxes from Omaha have not sat idly in some Vatican room.
“We know the tribunal in Rome is reviewing the work of the Omaha archdiocese because they’ve been communicating with us here, trying to clarify information or asking for additional testimony,” Wolf says. “It’s absolutely an active, open case, and that’s encouraging.”
Will Rome agree Father Flanagan led a life so good and so holy in service to others that he put his own life in peril? Does he meet the requirement of “historic virtue?” Wolf, a 1980 graduate of Boys Town, sees no other conclusion.
“He received death threats many times because he was without prejudice or discrimination, integrating Boys Town with blacks and kids of Jewish faith,” he says. “The Ku Klux Klan once threatened to burn Boys Town down,” prompting Father Flanagan to respond, “What color is a man’s soul?”
If the case for sainthood didn’t exist, “[Omaha] Archbishop [George] Lucas would never have signed off on it and sent the boxes to Rome,” says Wolf, who readily admits Boys Town turned his life around. The father of five girls now heads The Father Flanagan League: Society of Devotion, an organization made up of alumni and lay Catholics that focuses on fundraising and forwarding the cause of sainthood through an international groundswell of support. Wolf credits the hard work of Boys Town historian Tom Lynch with enabling a speedy local investigation into Father Flanagan’s life.
“When I was hired by Boys Town 30 years ago as a graduate student in history, our archives weren’t organized,” explains Lynch, chairman of the historical commission that gathered written material for the sainthood cause. “We had about 2 million documents and half-a-million pictures just dumped in the building without rhyme or reason.”
Every day for more than 10 years, Lynch picked up pieces of paper, read them, then placed them in the proper category until the archives became a major resource center. Lynch and his “great crew of volunteers” eventually created a timeline accounting for nearly every day of the priest’s life, from his birth in Ballymoe, Ireland, in 1886, to his death from a heart attack in 1948 while on a goodwill trip to post-war Germany.
Lynch created the Hall of History, where thousands of visitors come every year to learn the story of Boys Town and the man who founded it. When the representative Rome sent to Omaha to investigate the sainthood request saw all the required material on display, he told Lynch, “You’ve taken about 25 years off the process.”
Those closely involved in the cause, though sworn to secrecy, cautiously think all the requisites for beatification and canonization exist. A separate tribunal in Rome is examining two of the 17 alleged miracles attributed to Father Flanagan (after his death), where someone was cured after praying to him, defying medical explanation. If proved, the Vatican will declare him Blessed, followed by a declaration of sainthood.
Father Flanagan began his life with people praying to God on his behalf, offering up pleas for divine intervention. On the day he came into the world, Eddie Flanagan, the eighth of 11 children born to a sheep farmer and his wife in County Roscommon, Ireland, turned blue, then purple and started convulsing. The midwife told the family the baby wouldn’t last the night.
But Eddie’s grandfather, a veterinarian, unbuttoned his flannel shirt, wrapped the newborn in a blanket and held him against his chest. He paced in front of the large kitchen hearth all night, holding the baby close. By morning, the baby’s coloring had returned to normal. Prayers had been answered.
“We believe he was born prematurely, which would explain why the family was so worried those first few days,” says Wolf. It would also help explain why Eddie was susceptible to respiratory problems all his life—health so fragile it nearly derailed his deep desire to follow his older brother, Patrick, into the priesthood.
Illness forced him to leave the seminary twice, once in Yonkers, outside New York City, the other time in Rome. After nearly dying from double pneumonia while studying in New York, his brother Patrick, who had been dispatched from Ireland to minister in “the Middle Western Plains of Nebraska,” suggested Eddie stay with him in Omaha. “The air is clean and brisk here, where your lungs can heal,” wrote Patrick.
The younger Flanagan regained his health in Omaha, but “the archbishop didn’t want him! He thought he was too sickly to become a priest and wouldn’t let him study here,” says Stevens, shaking his head. “So he got a job as an accountant at the Cudahy meat packing plant in South Omaha. That’s where he acquired his business skills.”
The young man finally finished his seminary studies in the warmer climes of Innsbruck, Austria, and returned to Omaha after his ordination in 1912. Five years later, on Dec. 12, 1917, Father Flanagan opened his first Boys Home at 25th and Dodge streets. He had found his calling.
People who only know Father Flanagan from Spencer Tracy’s Oscar-winning performance in the 1938 movie Boys Town may understand his mission, “but they don’t know this man,” says Wolf. “He was a consultant to world leaders on youth care after World War II. Who did President Truman send to Japan and Germany—countries we had defeated—to assess the problem of displaced or orphaned children? A priest. This priest.”
Almost 70 years after his death, Father Flanagan can still reach out from beyond the grave and touch souls, Wolf believes. He experienced it personally.
Raised in Omaha as a Baptist by a single mom, Wolf had shrugged off all organized religion by the time he graduated from Boys Town, and he held a particular disdain for the Catholic Church. Wolf returned to campus for an alumni convention in 1999, shortly after the group announced plans to seek sainthood for their founder.
“I was sitting in the very last pew of Dowd Chapel for a special Mass that I felt obligated to attend,” he relates, “and I looked over my right shoulder and there’s Father Flanagan’s tomb right there in that little room. Suddenly, I was just overcome, almost crying. Here I am trying to do something to honor him, and I realized I’m not even the kind of kid he would have wanted me to be.”
At that moment, Wolf’s conversion to Catholicism began.
Even historian Tom Lynch, who has immersed himself in all things Flanagan his entire adult life, came away from the tribunal experience with renewed respect for the sanctity of Boys Town’s founder.
“People laughed at him, told him it would never work because he wanted to treat the kids humanely,” Lynch says. “There are no fences or gates around Boys Town. No physical punishment. He was very much their champion.”
As Omaha awaits a decision from Rome, which could take years, Father Flanagan’s legacy continues to better the lives of more than 2 million children and families, with outreach programs and medical services on 11 Boys Town campuses from New York to California.
Father Flanagan must have sensed that his belief in the basic goodness of children would bear fruit. Shortly before his death, he wrote, “… the work will continue, you see, whether I’m here or not, for it’s God’s work, not mine.”
July 13, 1886 – Edward Joseph Flanagan born in Leabeg, County Roscommon, Ireland. Parents: John and Honora (Larkin) Flanagan.
July 18, 1886 – Edward Joseph Flanagan baptized, St. Croan’s Catholic Church, Ballymoe, Ireland. Father Crofton officiated. Godparents: Patrick and Mary Jane Flanagan.
August 27, 1904 – Edward Joseph Flanagan arrived in United States aboard S.S. Celtic, White Star Line.
September 1906 – Edward Joseph Flanagan entered St. Joseph’s Seminary, Dunwoodie, New York.
May 31, 1907 – Left St. Joseph’s Seminary, Dunwoodie, New York.
July 4, 1907 – John, Nora, and Edward Flanagan arrive in Omaha, Nebraska.
July 26, 1912 – Edward Joseph Flanagan ordained by Bishop Elder for the Brixon Diocese in St. Ignatius Church, Innsbruck, Austria.
July 27, 1912 – Father Edward Joseph Flanagan celebrated his first Mass in the Jesuit Church at St. Ignatius Church, Innsbruck, Austria.
August 25, 1912 – Father Edward Joseph Flanagan celebrated his first Solemn High Mass at Holy Angels Church, Omaha, Nebraska.
September 5, 1912 – Father Edward Joseph Flanagan assigned as assistant pastor, St. Patrick Parish, O’Neill, Nebraska.
March 15, 1913 – Father Edward Joseph Flanagan assigned as assistant pastor, St. Patrick’s Church, Omaha (Pastor: John T. Smith).
February 2, 1915 – The Rev. John T. Smith died. Flanagan became acting pastor of St. Patrick’s Parish.
Mid-January 1916 – Father Flanagan opened the Workingmen’s Hotel in the Old Burlington Hotel, leased by St. Vincent de Paul Society.
July 9, 1916 – Father Flanagan assigned as assistant pastor, St. Philomena Parish, Omaha, Nebraska (Pastor: James W. Stenson).
Early September 1916 – Father Flanagan moved Workingmen’s Hotel to Livesay Flats where he could care for 300 men.
December 12, 1917 – Founded Father Flanagan’s Boys’ Home.
December 12, 1917 – Flanagan celebrated last Mass as assistant pastor, St. Philomena. Relieved of all parish duties.
May 8, 1919 – Flanagan became a citizen of United States of America.
February 24, 1920 – Articles of Incorporation for Father Flanagan’s Boys’ Home filed with state of Nebraska.
Summer 1921 – Began construction of five buildings on Overlook Farm: two school buildings, two dormitories, and a refectory/dining hall.
October 17-22, 1921 – Father Flanagan’s Boys’ Home moved to Overlook Farm.
July 2, 1922 – Elected president of Omaha Welfare Board.
September 1925 – Inauguration of periodical radio broadcasts for Father Flanagan broadcast over WOAW, sponsored by Woodmen of the World Insurance.
March 1927 – Father Flanagan moved into new home, Father Flanagan House.
October 12, 1930 – Radio program ”Voice of the Homeless Boy” expanded outside of Omaha.
October 23, 1937 – Flanagan appointed Domestic Prelate with title of “Right Reverend Monsignor” by His Holiness, Pope Pius XI.
November 21, 1937 – Investiture service for Father Flanagan to Monsignor, Boys Town Auditorium.
December 2, 1937 – Appointed to Childrens’ Committee of National Conference of Catholic Charities.
February 20, 1939 – Honorary Life Member of the Boys’ Republic of Arlington, Virginia.
June 26, 1939 – Father Flanagan received First Annual Humanitarian Award from Variety Clubs International. Presented by founder, John W. Harris, at Fontenelle Hotel, Omaha, Nebraska.
November 1939 – Father Flanagan appointed to Board of Diocesan Consultors to succeed Monsignor A. M. Colaneri.
April 2, 1941 – Father Flanagan appointed by governor of California to Governor’s Committee on the Whittier State School.
May 27, 1942 – Father Flanagan received certificate for Distinguished Service on Behalf of the National War Savings Program, U.S. Treasury Department.
November 3, 1942 – Father Flanagan began weeklong war bond tour, during which he sold almost $3 million in bonds.
February 1944 – Father Flanagan made life member of the National Humanitarian Award Committee, Variety Clubs International.
September 5, 1944 – Certificate of Service from U.S. Navy, Letter from Secretary of the Navy, James Forrestal to Father Flanagan.
October 17, 1944 – Father Flanagan received letter naming him Number One War Dad in America by the National Council, American War Dads.
February 1, 1946 – Father Flanagan named to National Panel for Study of Juvenile Delinquency Problems by U.S. Attorney General Tom Clark.
April 7, 1946 – Father Flanagan appointed member of the Naval Civilian Committee by Secretary of the Navy, James Forrestal.
November 1, 1946 – Father Flanagan received the Kiwanis Medal for Distinguished Service from Kiwanis Club of Lincoln, Nebraska.
February 28, 1947 – Father Flanagan received an invitation from Secretary of War Robert P. Patterson to tour Japan on behalf of war orphans, etc.
April 7, 1947 – Father Flanagan left Omaha for Japan and Korea at invitation of Secretary of War Robert Patterson and General Douglas MacArthur regarding juvenile welfare.
July 8-11, 1947 – Father Flanagan went to Washington, D.C., to report to Secretary of War and Navy and President Harry S. Truman.
May 15, 1948 – Died, Berlin, Germany.
May 17, 1948 – Funeral for Monsignor Edward Joseph Flanagan in Berlin Cathedral. Conrad Cardinal V on Preysing, Bishop of Berlin, officiated.
May 21, 1948 – Funeral for Edward Joseph Flanagan in The Chapel of the Immaculate Conception, Dowd Memorial Chapel, Boys Town, Nebraska.
Steps Toward Canonization
by Thomas Lynch
Attaining sainthood follows three phases and four steps of recognition. The phases are pre-diocesan, diocesan, and Roman. The levels of recognition are (in sequential order) Servant of God, Venerable, Blessed, and Saint.
The pre-diocesan phase requires a spontaneous or groundswell of devotion. The Father Flanagan League: Society of Devotion initiated this first phase of the process.
Omaha archbishop George Lucas initiated the second phase by appointing a tribunal to investigate the life and virtues of Father Flanagan. This is the diocesan phase, during which the candidate is recognized as Servant of God. In a formal ceremony during June 2015, the archbishop advanced the cause to the Vatican for further investigation.
Currently, Father Flanagan is in the Roman phase. A tribunal appointed by the Vatican further investigates the life and virtues of Father Flanagan and the miracles associated with him. The canonization process takes many years. To be canonized a saint, there must be proof of at least two miracles attributed to Father Flanagan that have occurred after his death.
The Vatican determines whether he would be recognized as Venerable based on investigation of miracles attributed to Father Flanagan after his death. After being recognized as Venerable, additional miracles (miracles not already submitted for his canonization cause) must be submitted and verified for Father Flanagan to be formally recognized as Blessed. After the tribunal makes recommendations to the pope, he decides whether to declare the priest a saint of the church. Confirmation of sainthood is then scheduled for an official ceremony at a later date.
This article was printed in the March/April 2017 edition of Omaha Magazine.
Sadie Beckman—at 2 years old—likes to pick up pretty rocks and cup them in her tiny hands. Then she clicks them together. These are special rocks that her grandmother, Linda Beckman, brought back from past vacations in Colorado and Washington.
Whether she’s practicing her sensory motor skills by playing with Grandma’s rocks or taking short walks with her grandpa, Dennis Beckman, Sadie’s too little to understand the favor her parents, Jennie and David Beckman, did for her.
By returning back to their hometown of Omaha after stints in Boston and Baltimore, they widened their daughter’s family circle. A supportive circle that cares for her, plays games with her, and feeds her homemade sugar cookies.
Young families are increasingly returning home to Omaha to live closer to grandparents for more quality family bonding. Jennie’s childhood friend Amy Isaacson also recently returned to the Omaha area after working as a researcher at Stanford University in Palo Alto, California. Isaacson says her family moved due to the rising cost of living in the Silicon Valley area and to reside closer to family. The Isaacsons have a 4-year-old daughter and 9-month-old twin girls.
“This has been absolutely the best decision for so many reasons. We have more space. We have family. People are friendly here. It’s more affordable,” Isaacson says.
Beckman, who graduated from the University of Nebraska at Omaha, says they talked about returning to Omaha after they had children. Fortunately, Beckman’s previous job as director of volunteer strategy with the non-profit Association of Jewish Family and Children’s Agencies allowed her to work remotely, so she could take her job with her to Nebraska. She is now the director of community engagement and education for the Jewish Federation of Omaha.
After the birth of Sadie, Jennie realized how important it was to be around her family. “It was really painful to go a whole year with them not seeing her for large slots of time.”
When David’s mom, Linda, heard the news, she says she kept thinking, “Oh my gosh, is this real?”
“Many, many years before, they had wanted to move back,” Linda says. “It all depends on jobs and things. You can’t just decide to move. You have to have an income.”
“It’s fun to watch her,” Linda says of baby Sadie. “When she first walks in the house and she sees you, she just lights up, and it’s like ‘Ahh!’ She just melts your heart.”
The Beckmans also have another granddaughter, Evelyn, who lives in Iowa. “We don’t see her nearly as often, but I’ll send her little packages here and there,” says Linda.
“We just want to be there to be of any assistance that the parents need. My parents were like that. They were always there to pick up the kids after school if I couldn’t do it. They were always there, so it just comes natural,” she says.
The Beckmans take care of Sadie each Tuesday evening. “Dave and Jenny get to have a few minutes by themselves to sort of catch their breath,” Linda says. They get to do things childless people do, like go out to eat without the dining room theatrics or relax on the deck and enjoy each other’s company.”
“I think the biggest thing is just the sense of comfort and security, and feeling like we have backup. And we have backups to our backup,” Jennie says.
Jennie’s support team also includes her own parents, Linda and Harry Gates, and her two brothers.
The Gates watch Sadie each Wednesday evening, and sometimes on the weekends for an hour or so while Jennie runs errands. They like to read books to Sadie or work on puzzles with her. They have tried painting and crafting with Play-Doh—no small feat with a child that age.
Harry also likes to take Sadie on walks. “We go look at the ants, and we go look at the flowers, and we go look at the birds,” he says.
Linda Gates says she really notices how Sadie changes from week to week. “Her vocabulary has just exploded. It seems like it’s all of a sudden, but because we can see her once a week, we really can see that progression. If they were still in Baltimore, we would miss out on all of that,” she says.
Gates, who prefers the name “Gigi” over “Grandmother,” has a penchant for wearing jewelry. “Sadie’s always real fascinated with that. If I have on bracelets and necklaces, I’ll take them off and put them on her, and she puts them back on me. It’s just kind of a nice moment together,” she says.
All the grandparents are happy with the new living arrangements. “It’s great. We’re very grateful and excited that it all worked out for them,” Gates says.
This article was printed in the Winter 2016 edition of Family Guide.